Recent scholarship in rhetorical studies examines the role of the critic and questions the involvement of telos with criticism. This question offers an opportunity to explore the critics’ position in terms of responsibility and obligation.
First, let me explain the issue at hand. Telos is a term that derives from the Greek language and literally means “goal” or “purpose.” In rhetorical criticism, telos can viewed as an underlying motive or intention. Sloop and Ono (1991) suggest “an orientation toward criticism that acknowledges the contingent nature of meaning formulation. Critics have a state in the critical act itself and therefore should describe their purpose through telos” (p. 48).
Furthermore, the practice of telos with our criticism has the potential to offer scholarship in the form of advocacy and activism. Ono and Sloop argue, “Critique is enhanced when the critic admits a position within a cultural context and realizes that benefits can be reaped from relinquishing skepticism from time to time during the critical process” (p. 50).
As critics, is it our responsibility to advocate particular viewpoints with our scholarship? Does this approach hinder the critical process? The critic can only answer these basic questions at the end of the day. However, I do encourage the readers of Richardson’s Rhetoric to reflect upon these questions.
For further reading on the telos and critical rhetoric:
Ono, K. A., & Sloop, J.M. (1992). Commitment to telos-a sustained critical rhetoric. Communication Monographs , 59, 48-60.